tosetr.blogg.se - Easy numbering 123

#Easy numbering 123 Offline#

If I’m at subheading d, is that d under superheading 2 or 3? Mixing roman numerals and letters results in ambiguous references-when you see a lowercase i, does it denote the first item or the ninth item? Does a lowercase v denote the fifth item or the 22nd item?īy using only one index on each header, it’s easy to lose track of where you are in the hierarchy. (Quick, what number is T?) If what we mean by J, K, L is 10, 11, 12, then let’s just say so. Though we immediately recognize A, B, C as equivalent to 1, 2, 3, the letter-to-number correlation gets weaker as we go past F, G, H. XII.) If what we mean by I, II, III is 1, 2, 3, then let’s just say so. (Quick, what number is XLIX?) They’re easy to confuse at a glance. Theyve developed shorthand terminology to define the health of your gums. Yes, that’s what they’re called- romanettes. Gum disease is one of the most frequent issues that dentists see. This is a terrible way to label hierarchical headings. Traditionally, hierarchical headings in legal documents start with roman numerals at the top level (I, II, III) then switch to capital letters (A, B, C) then numerals (1, 2, 3) then lowercase letters (a, b, c) then romanettes (i, ii, iii) and then variations of the above using two parentheses instead of one, or other barely visible changes.

This is particularly noticeable in the Samyutta and Anguttara Nikayas.Hierarchical headings Consider tiered numbers Various Referencing Schemes of Sutta PitakaĪny Pali language student, as soon as they start switching between different canonical sources, will find that there is no single numbering schemes used to reference the suttas and passages in the Pali Canon. Sinhala Tipitaka (Translated into Sinhala by a Government of Sri Lanka initiative).

Sutta Central (Based on MST) Early Buddhist texts, translations, and parallels (Multiple Languages).

#Easy numbering 123 Offline#

Vipassana Research Institute (Based on CSP) (this site also offers a downloadable program which installs the entire Pali Tipitaka on your desktop for offline viewing).

: Buddhajayanti Tripitaka Granthamālā/Series Sinhalese (Buddha Jayanti) edition, 58 volumes including parallel Sinhalese translations.

: Mahāsaṅgīti Tipiṭaka, 40 volumes, published by the Dhamma Society Fund.

Vipāssana Research Institute available online.

: Chaṭṭha Saṅgīti Piṭaka 6th Council edition, Rangoon, 40 volumes.

: Syāmaraṭṭhassa Tepiṭakaṃ Thai edition, 45 volumes Not available online.

(a few volumes subsequently replaced by new editions).

Pali Text Society edition,, 57 volumes including indexes.

The following editions of the Pali Canon are available: I include a list here for reference but I recommend the Digital Pali Reader or Sutta Central as reliable sources. But first it's worth pointing out that there are several editions (sometimes referred to as renditions) of the Pali canon. This post is a comparison of the various reference or numbering systems that you might encounter and a guide to finding your way around. (Click on the small circles to link to SuttaCentral)

Cittadhammo Bhikkhu's interactive infographic structure of the Pali suttas.

Russel Webb's 'Analysis of the Pali Canon' and.

For those wishing an overview of the Pali Canon there is: Usually navigating around the Sutta Pitaka is no great issue. Of these, the Sutta Piṭaka or "Basket of Discourses" is further split into the nikāyas or "discourses":